Institute for the History of Material Culture RAS
Pervobytnaia arkheologiia. Zhurnal mezhdistsiplinarnykh issledovanii
Prehistoric Archaeology. Journal of Interdisciplinary Studies
Pervobytnaia arkheologiia. Zhurnal mezhdistsiplinarnykh issledovanii
Prehistoric Archaeology. Journal of Interdisciplinary Studies

Artemova N. Yu. Equality as a human categorical imperative

Download Look on elibrary.ru

Institute of Ethnology and Anthropology of the Russian Academy of Sciences, Leninsky Av., 32a, Moscow, 119334, Russia [artemova.olga@list.ru]

Abstract. The author assumes that aspiration for equality represents one of the most ancient achievements of human cultures. A pursuit of justice and desire to eradicate root causes of conflicts must have stimulated an empirical search for various means of restraining dominant individuals or groups as well as elaboration of various modes of behavior intended to eliminate competition and put all individuals or groups concerned in equal positions. Those strategies have been familiar to members of quite different societies, including modern urban ones, but they have been mostly used temporally and only in specific social settings. However, in some hunter-gatherer societies studied ethnographically, people always tended to consciously follow such strategies. At the same time, a number of hunter-gatherer cultures described in ethnographies were able to build up effective mechanisms of social differentiation. Egalitarian or non-egalitarian relations of hunters and gatherers studied ethnographically cannot be extrapolated to the past ages of Europe or any other part of the world, but it should be admitted that Upper Paleolithic and Mesolithic hunters were able to develop both egalitarian and non-egalitarian social systems. The author argues that achievement of social equality may have been possible only as an outcome of persistent long-term efforts of many generations of determined people. She also suggests that, in order to understand how people came to complexity, productive economies, states, and civilizations, academic researchers would need to assume that the start must have been a non-egalitarian one, and that the initial forms of inequality must have been principally dissimilar from those which were observed ethnographically among the later non-egalitarian hunter-gatherers including the so-called ‘complex’ ones. The paper is intended to stimulate awareness of our preconceptions about human social evolution and to challenge the orthodoxy of an essentially egalitarian start of human history.

Keywords: hunter-gatherer societies, equality, inequality, egalitarianism, ethnography, archeology, social evolution, egalitarian and non-egalitarian social systems.

Received 05.02.2020, revised 13.03.2020, accepted 15.03.2020.

DOI: 10.31600/2658-3925-2020-1-64-91

For citation: Artemova N. Yu. Equality as a human categorical imperative. Prehistoric Archaeology. Journal of Interdisciplinary Studies. 2020 (1), 64-91 (in Russ.). DOI: 10.31600/2658-3925-2020-1-64-91

References:

Ames K. M. 2010a. On the evolution of the human capacity for inequality and/or egalitarianism. In: Price T. D., Feinman G. M. (eds.). Pathways to Power: New Perspectives on the Emergence of Social Inequality. Fundamental Issues in Archaeology. New York: Springer, 15–44.

Ames K. M. 2010b. Comment: intergenerational wealth transmission and inequality in premodern societies. Current Anthropology 51, 35–37.

Artemova O. Yu. 2009. Koleno Isava. Ohotniki, sobirateli, rybolovy. Opyt izuchenija al’ternativnyh social’nyh sistem [Tribe of Esau. Hunters, gatherers and fishers: a crosscultural study of the alternative social systems]. Moscow: Smysl (in Russian).

Artemova O. Yu. 2016. Monopolization of knowledge, social inequality and egalitarianism. Hunter Gatherer Research 2, 1–36.

Artemova O. Yu. 2019. Vojna ili mir? (Mezhdu Gobbsom i Russo: rassuzhdenija etnografa) [War or peace? (Between Hobbes and Rousseau: some considerations of an ethnographer)] Stratum plus 1, 17–60 (in Russian).

Barnard A. 1992. Hunters and Herders of Southern Africa. A Comparative Ethnography of the Khoisan Peoples. Cambridge: Cambridge University Press.

Bakhrushin S. V. 1925. Samoedy v XVII veke [The Samoyed in the 17th century]. Severnaya Azia 5–6, 85–94 (in Russian).

Bahuchet S. 2014. Cultural diversity of African Pygmies. In: Hewlett B. (ed.). Hunter Gatherers of the Congo Basin Cultures: Histories and Biology of African Pygmy. New Brunswick: Transaction Publishers, 1–30.

Bar-Yosef O. 2011. Climatic Fluctuations and Early Farming in West and East Asia. Current Anthropology 52 (S4): S175–S193.

Biesele M. 1999. The Ju/’hoansi of Botswana and Namibia. In: Lee R. B, Daly R. (eds.). The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge: Cambridge University Press, 205–209.

Blurton Jones N., Hawkes K., O’Connell J. F. 2006. The global process and local ecology: how should we explain differences between the Hadza and the! Kung? In: Kent S.(ed.). Cultural Diversity Among Twentieth-Century Foragers. An African Perspective. Cambridge: Cambridge University Press, 159–187.

Boas F. 1966. Kwakiutl Ethnography. Chicago: Chicago University Press.

Boehm C. 1993. Egalitarian behavior and reverse dominance. Current Anthropology 34, 227–254.

Boehm C. 1999. Hierarchy in the Forest. The Evolution of Egalitarian Behavior. Cambridge, MA: Harvard University Press.

Boehm C. 2012. Moral Origins: The Evolution of Virtue, Altruism, and Shame. Basic Books: New York.

Cashdan E. 1980. Egalitarianism among hunters and gatherers. American Anthropologist 82, 116–20.

Endicott K. 1979. Batek Negrito Religion. The World-View and Rituals of a Hunting and Gathering People of Peninsular Malaysia. Oxford: Clarendon Press.

Endicott K. L. 1981. The conditions of egalitarian male–female relationships in foraging societies. Canberra Anthropology 14, 1–10.

Endicott K. L. 1988. Property, power and conflict among the Batek of Malaysia. In: Ingold T., Riches D., Woodburn J. (eds.). Hunters and Gatherers II. Property, Power and Ideology. Oxford: Berg, 110–127.

Finlayson B., Mithen S. J., Smith S. 2011. On the Edge: Southern Levantine EpipalaeolithicNeolithic chronological succession. Levant 43, 127–138.

Gardner P. M. 1966. Symmetric respect and memorate knowledge: the structure and ecology of individualistic culture. Southwestern Journal of Anthropology 22, 389–415.

Gardner P. M. 1985. Bicultural oscillation as a long-term adaptation to cultural frontiers: Cases and questions. Human Ecology 13, 411–432.

Gardner P. M. 2000. Bicultural Versatility as a Frontier Adaptation Among Paliyan Foragersof South India. Lewiston: Edwin Mellen Press.

Gardner P. M. 2006. Journeys to the Edge. In the Footsteps of an Anthropologist. Columbia: University of Missouri Press.

Gardner P. M. 2012. A people who have eliminated killing. In: Radhakrishnan N., Bhaneja B.,Paige G., Satha-Anand C., Pim J. E. (eds.). Towards a Nonkilling World: Festschrift in Honor of Prof. Glenn D. Paige. Trivandrum, India: Gandhi Media Center, 84–96.

Gardner P. M. 2014. The status of research on South Indian foragers. The Eastern Anthropologist 67, 231–55.

Gardner P. M. 2019. Foragers with limited shared knowledge. In: Lavi N., Friesem D. E.(eds.). Towards a Broader View of Hunter-Gatherer Sharing. Cambridge: McDonaldInstitute for Archaeological Research, 185–194.

Gavrilets S. 2012. On the evolutionary origins of the egalitarian syndrome. Proceedings ofthe National Academy of Sciences 109, 14069–74.

Grinker R. 1994. Houses in Rainforest: Ethnicity and Inequality Among Farmers and Foragers in Central Africa. London: University of California Press.

Guenter M. 1986. The Nharo Bushmen of Botswana: Tradition and Change. Hamburg: H. Buske.

Hardy-Smith T., Edwards P. C. 2004. The garbage crisis in prehistory: artifact discard patterns at the Early Natufian site of Wadi Hammeh 27 and the origins of household refuse disposal strategies. Journal of Anthropological Archaeology 23, 253–289.

Hayden B. 1998. Practical and prestige technologies: the evolution of material systems. Journal of Archaeological Method and Theory 5, 1–55.

Hayden B. 2014. The Power of Feasts — From Prehistory to the Present. Cambridge: Cambridge University Press.

Hiatt L. R.1965. Kinship and Conflict: A Study of Aboriginal Community in Northern Arnhem Land. Canberra: Australian National University Press.

Hitchcock R. H., Biesele M. 2000. Introduction. In: Biesele M., Hitchcock R. H., Schweitzer P. P. (eds.). Hunters and Gatherers in the Modern World: Conflict, Resistance, and Self-Determination. New York, Oxford: Berghahn Books, 1–28.

Ichikawa M. 1999. The Mbuti of Northern Congo. In: Lee R. B., Daly R. (eds.). The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge: Cambridge University Press, 210–214.

Ivanov A. 2011. Food and sanitation patterns and social structure in relation with food customs of the Chenchus of Andhra Pradesh. Studies of Tribes and Tribals 9, 11–28.

Kilham Ch., Pamulkan M., Pootchemunka J., Wolmby T. 1986. Dictionary and Source Book of the Wik-Mungkan Language. Darwin: Summer Institute of Linguistics, Australian Aboriginal Branch.

Kramer S. N. 1963. The Sumerians: Their History, Culture, and Character. Chicago: University of Chicago Press.

Lewis J. 2019. Sharing pleasures to share rare things: hunter-gatherers’ dual distribution systems in Africa. In: Lavi N., Friesem D. E. (eds.). Towards a Broader View of HunterGatherer Sharing. Cambridge: McDonald Institute for Archaeological Research, 99–112.

Lee R. B. 1979. Kung San: Men, Women and Work in a Foraging Society. Cambridge: Cambridge University Press.

Lee R. B. 2003. The Dobe Ju/’hoansi. Belmont: Wadsworth Thomson Learning.

Lindenau Ya. I. 1983. Opisanie narodov Sibiri (pervaja polovina XVIII veka). Istoriko-etnographicheskie materialy o narodah Sibiri i Severo-vostoka. [A description of the peoples of Siberia (the first half of the 18th century)]. Magadan: Knizhnoe izdatel’stvo (inRussian).

Lourandos H. 1997. Continent of Hunter-Gatherers. New Perspectives in Australian Prehistory. Cambridge: Cambridge University Press.

Marshall L. 1976. The! Kung of Nyae-Nyae. Cambridge, MA: Harvard University Press.

Martin D. F., Martin B. F. 2016. Challenging simplistic notions of outstations as manifestations of Aboriginal self-determination: Wik strategic engagement and disengagement over the past four decades. In: Peterson N., Myers F. (eds.). Experiments in Self-Determination: Histories of the Outstation Movement in Australia. Canberra: Australian National University Press, 210–28.

Maslow A. H., Honigmann J. J. 1970. Synergy: some notes of Ruth Benedict. American Anthropologist 72, 320–333.

McKnight D. 2005. Of Marriage, Violence and Sorcery. The Quest for Power in Northern Queensland. Aldershot: Ashgate Publishing Ltd.

Mozhegov V. 2013. Ravenstvo — neravenstvo: chto takoe “svoboda”, “demokratija” i “lichnost’” v ponimanii Novogo vremeni [Equality — inequality: what do the words ‘freedom’, ‘democracy’ and ‘personality’ mean in the comprehension of New Time]. Svobodnaya pressa, 17 September. URL: https://svpressa.ru/article/74130/. Retrieved 22 Dec 2019 (in Russian).

Norström Ch. 2003. “They Call for Us”. Strategies for Securing Autonomy Among the Paliyans, Hunter-Gatherers of the Palni Hills, South India. Doctoral diss., Stockholm University (Stockholm Studies in Social Anthropology 53).

Olivero J., Fa J. E., Farfán M. A., Lewis J., Hewlett B., …, Nasi R. 2016. Distribution and numbers of Pygmies in Central African forests. PLoS One 11(1): e0144499.

Peterson N. 1993. Demand sharing: reciprocity and pressure for generosity among foragers. American Anthropologist 95, 860–874.

Peterson N. 2005. What can the pre-colonial and frontier economies tell us about engagement with the real economy? Indigenous life projects and the conditions for development. In: Austin-Broos D., Macdonald G. (eds.). Culture, Economy and Governance in Aboriginal Australia. Sydney: Sydney University Press, 7–18.

Peterson N. 2013. On the persistence of sharing: Personhood, asymmetrical reciprocity, and demand sharing in the Indigenous Australian domestic moral economy. Australian Journal of Anthropology 24, 166–176.

Peterson N. 2016. What is the policy significance of the hybrid economy? In: Sanders W. (ed.). Engaging Indigenous Economy: Debating Diverse Approaches. Canberra: Australian National University Press, 55–64.

Peterson N., Taylor J. 2003. The modernizing of the Indigenous domestic moral economy. Asia Pacific Journal of Anthropology 4, 105–22.

Popov A. A. 1984. Nganasany. Sotsialnoe ustrojstvo i verovanija [The Nganasan: social order and beliefs]. Leningrad: Nauka (in Russian).

Rose F. 1960. Classification of Kin, Age Structure and Marriage Amongst the Groote Eylandt Aborigines. Berlin: Akademie Verlag.

Roth W. E. 1897. Ethnological Studies among the North-West Central Queensland Aborigines. Brisbane; London: Edmund Gregory, Government Printer.

Rubel A. J., Kupferer H. J. 1968. Perspectives on the atomistic-type society: Introduction. Human Organization, 27, 189–90.

Sahlins M. 1972. Stone Age Economics. Chicago: Chicago University Press.

Schternberg L. Ya. 1905. Gilyaki [The Gilyak]. Moscow: A. A. Levenson (in Russian).

Silberbauer G. B. 1982. Political process in G/wi bands. In: Leacock E., Lee R. (eds.). Politics and History in Band Societies. Cambridge: Cambridge University Press, 23–35.

Silberbauer G. B. 2006. Neither are your ways my ways. In: Kent S. (ed.). Cultural Diversity Among Twentieth-Century Foragers. An African Perspective. Cambridge: Cambridge University Press: 21–64.

Sinha D. P. 1972. The Birhor. In: Bicchieri M. C. (ed.). Hunters and Gatherers Today. Socioeconomic Study of Eleven Such Cultures in the Twentieth Century. New York: Holt, Rinehart and Winston, 371–403.

Skeat W. W., Blagden C. O. 1906. Pagan races of the Malay Peninsula. Vol. I. London: Macmillan.

Smith M. A. 1999. Archeology of Australian hunters and gatherers. In: Lee R. B., Daly R. (eds.). The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge: Cambridge University Press, 324–7.

Strehlow T. G. H. 1970. Geography and totemic landscape in Central Australia. In: Berndt R. M. (ed.). Australian Aboriginal Anthropology. Perth: University of Western Australia Press, 92–140.

Tanaka J., Sugawara K. 1999. The /Gui and the G//ana of Botswana. In: Lee R.B, Daly R. (eds.). The Cambridge Encyclopedia of Hunters and Gatherers. Cambridge: Cambridge University Press, 195–199.

Tendryakova M. V. 1992а. Muzhskie i zhenskie vozrastnye iniciacii [Male and female initiations] Ethnographicheskoje Obozrenije 4, 29–41 (in Russian).

Tendryakova M. V. 1992b. Pervobytnye i vozrastnye iniciacii i ih psihologicheskie aspekty [Initiations of youth in traditional societies and their psychological aspects]. Ph.D. abstract. Moscow: Institute of Ethnography and Anthropology of the Russian Academy of Sciences (in Russian).

Testart A. 1988. Some major problems in the social anthropology of hunter-gatherers. Current Anthropology 29, 1–31.

Tiger L. 2004. Men in Groups. 3rd ed. New Brunswick, NJ: Transaction.

Townsend C. 2018. Egalitarianism, Evolution of. In: Callan H. (ed.). The International Encyclopaedia of Anthropology. Wiley-Blackwell.

Tugolukov V. A. 1970. Social’naja organizacija evenkov i evenov [Social organization of the Evenkis and Evens]. In: Gurvich I. S. and Dolgikh B. O. (eds.). Obshhestvennyj stroj u narodov Sibiri. XVII — nachalo XX v. Moscow: Nauka, 214–247 (in Russian).

Turnbull C. M. 1965. Wayward Servants: the Two Worlds of the African Pygmies. Garden City: Natural History Press.

Warner W. L. 1958. A Black Civilization: Social Study of an Australian Tribe. New York: Harper.

Wengrow D., Graeber D. 2015. Farewell to the ‘childhood of man’: ritual, seasonality, and the origins of inequality. Journal of the Royal Anthropological Institute 3, 597–619.

Wengrow D., Graeber D. 2018. How to change the course of human history (at least, the part that’s already happened). Eurozine, 2 March 2018.

Widlok T. 2017. Anthropology and the Economy of Sharing. London and New York: Routledge.

Widlok T. 2019. Extending and limiting selves: a processual theory of sharing. In: Lavi N., Friesem D. E. (eds.). Towards a Broader View of Hunter-Gatherer Sharing. Cambridge: McDonald Institute for Archaeological Research, 25–38.

Wiessner P. 1996. Leveling the hunter: constraints on the status quest in foraging societies. In: Wiessner P., Schiefenhovel W. (eds.). Food and the Status Quest: an Interdisciplinary Perspective. Providence: Berghahn Books, 171–191.

Wiessner P. 2002. The Vines of complexity: Egalitarian structures and the institutionalization of inequality. Current Anthropology 43, 233–70.

Whiten A., Erdal D. 2012. Human socio-cognitive niche and its evolutionary origins. Philosophical Transactions of the Royal Society B367, 2119–29.

Woodburn J. C. 1979. Minimal politics: the political organization of the Hadza of North Tanzania. In: Shack W. A., Cohen P. S. (eds.). Politics in Leadership: A Comparative Perspective. Oxford: Clarendon Press, 244–266.

Woodburn J. C. 1980. Hunters and gatherers today and reconstruction of the past. In: Gellner E. (ed.). Soviet and Western Anthropology. London: Duckworth, 95–117.

Woodburn J. C. 1982. Egalitarian societies. Man 17, 431–451.

Woodburn J. C. 1998. Sharing is not a form of exchange: an analysis of property-sharing in immediate return hunter-gatherer societies. In: Hann C. M. (ed.). Property Relations: Renew ing the Anthropological Tradition. Cambridge: Cambridge University Press, 48–63.